After trying to rape Cécile (Cecilia), the Roi (King) wants to force Cécile to marry him. Gaymas, the Roi’s partner in depravity, is tasked with telling Cécile about the marriage, and letting her know that the man she loves, Valérien (Valerian), has been banished from the kingdom. The Anges (Angels) comfort Cécile and say that they will protect her. Cécile tells Valérien that she is a Christian and has taken an oath to remain a virgin. She makes Saint Michel (Saint Michael) appear, but Valérien cannot see him because he is a pagan. She sends him to wash the body of a leper; in the name of the Christian God, she gives him a “holy kiss”, after which he will be able to see angels. When he is back from his mission, Valérien can see Saint Michel. Like Cécile, he agrees to forsake the pleasures of the flesh; the two of them are preparing to become martyrs. When the Roi learns that they are Christians, they sentence them to death; however, he refuses to rape Cécile before – which Gaymas advised him to do. The Roi and Gaymas try to come up with torture methods for them, but Gaymas accidentally dies, and only Valérien is tortured. The Roi confesses his love to Cécile and promises that he will let her remain a Christian, even though it is against Roman law. But she demands to be sentenced like Valérien. As the Roi, furious, is about to rape her, Valérien appears, covered in blood; the ground opens and swallows the Roi up. The Geôlier (Gaoler) takes Cécile, to send her to the big cats of the circus. She reappears with Valérien; she is transfigured and surrounded by two angels.

Not specified

France

Paris

Printed

Martyrdom

Eternal punishment

Virginity

Promise

Rape

Carnal love

Renunciation

Torture

Torment

Religious

Tragic

Fantasy

French

Saint Michael

Angel

Saint Cecilia

Proconsul

Jailer

Address to the public

Apparition

Engulfment

Spectacular turn of events

Play in verse

Ascent to heaven

La Légende de sainte Cécile

The Legend of Saint Cecilia

The bishop Simplicius invites Chrysogonus, the nephew of the governor of Patras, for lunch. A gorgeous young woman, Luce, appears to him and asks for his protection: she has vowed to remain a virgin and fled from her father, who wanted to force her to marry. She is alone for a short while, and she reveals that she is Lucifer. Simplicius is flustered: he invites Luce to have lunch with them, and falls in love with her. He appeals to the apostle saint André (Saint Andrew) to stop him from giving in to temptation. Le Pauvre (Poor Man) appears and asks to have lunch with them. Luce agrees to let him, if he can answer three riddles. Le Pauvre answers and reveals that she is Lucifer, and that he is Saint André. While Lucifer disappears in Hell, Saint André sits down to eat with Simplicius and Chrysogonus.

Vegetarianism

Glutton

Charity

Lust

Devotion

Chastity

Temptation

Devil

Lyrical

Comical

Apostle

Bishop

Servant

Poor

Saint Andrew

Aside

Metamorphosis

Disguise

Change of voice

La Dévotion à saint André

The Devotion to Saint Andrew

A Unicorn crosses the stage with a forest in the background, saying “Honni soit qui mal y pense." Three men are looking at it and discussing the best way to catch it. One of them brought a sixty-year-old Virgin woman who wears a veil, as the Unicorn is attracted by purity. The Unicorn feels the presence of the Virgin, draws near her, and puts its head on her lap. The Virgin signals to the men to catch the animal, unveils, and uncovers her true identity - she is Britannia. The Unicorn feels betrayed and dies of sorrow. The Royal Coat of Arms is lowered, and the Unicorn is placed opposite to the roaring Lion. A butcher’s shop appears under the coat of arms, and the butcher can be seen chopping meat. A child rings at the shop, and the butcher’s son's voice can be heard alerting his mother.

String marionette

Craig Edward Gordon

Italy

Marina di Pisa

Purity

Hunting

Royals

Monarchy

Patriotism

Coat of arms

Satirical

English

Fowler

Virgin

Unicorn

Butcher

Child

Talking animal

Trap

Song

Allegory

The Rape of the Unicorn

Le Viol de la licorne

While the Father of a rich, bourgeois family is dying at the hospital, his house is being burgled. Pascaline, his help (who has become his wife since he became a widower) laments, but her daughter Sarah is delighted to be relieved of the burden of the memories attached to the objects. A Young Man (the Father’s son) happens to come back that very day after seven years of unexplained absence. Freddy, a young and attractive rogue, arrives the same day to ask his mother Pascaline to give him an explanation for the identity of his father and for the reasons that have led her to abandon him. Pascaline, who behaves like a mother towards the Young Man, rejects Freddy. We learn that she survived the Shoah when she was a child. She pretends to ignore who Freddy’s real father is and she also claims that, after denying her pregnancy, she entrusted her to her sister, who raised him without love in a poor suburb. An alcoholic and a very unstable person, she sees Nazis coming out of the walls, unless that it is Freddy who is manipulating her so that she tells him the truth. Later, Pascaline, drunk, confesses to Freddy we was born out of a short-lived relationship she had with a Maghrebin jazz musician who died during the Algerian War. She ends up accepting his son as a gift from God. Freddy’s attractiveness and the ambiguity of his behaviour reveal both the Young Man’s homosexual desire and Sarah’s need for love, as she was a prisoner of an unconditional love for her own brother, and therefore rejected any kind of sexual intimacy. The Young Man encourages his sister to find happiness with Freddy while he, knowing that she is happy, will be able to transition into the woman he realized he wants to be. The phone rings and the death of the Father is announced. Pascaline goes off to discover the world, encouraging Freddy and Sarah to build a fulfilling life as a couple in the house.