The play begins at the Court of Pella, with a choir of grooms seeing Ipomene, King Atrace’s sister, waiting for the return of her lover Cloridoro. When Cloridoro comes back, the couple sings their mutual love. In the woods, Atamira, daughter of the Corinthian King, is miserable as she waits for the return of her husband Acrimante. Witnessing the sinking of a ship, she saves two unlucky men, who turn out to be Acrimante and his servant Bibi. After recognising her, Acrimante rejects Atamira’s love and instead chooses to follow young shepherdesses. Atamira grieves, then falls asleep: Atrace and Cloridoro, gone hunting, find her in this state. Atrace immediately falls in love with Atamira and promises to help her. Acrimante arrives at Court and falls in love with Ipomene, while Bibi wooes the nurse Delfa. When he comes back from hunting, Atrace learns about Acrimante’s arrival and tasks Cloridoro with looking after their host, to whom he is a loyal friend. While Cloridoro reunites with Ipomene, Acrimante asks Bibi to find a cure to his love for the Infanta. During a farcical duo involving two lovers, Bibi learns from Delfa that Ipomene loves Cloridoro. Bibi asks the nurse to take the young woman to Acrimante’s bedroom, where she is told that she will meet with her lover. During another meeting between Acrimante and Atamira, Acrimante mistreats his wife, who becomes miserable again. The act concludes with a dance of Squires or Moors around the King, who is deeply in love with Atamira.
When he tries to kiss Delfa from his balcony, Bibi falls. Atrace, who sees him flee on his mule dressed in his master’s clothes, believes that Acrimante has betrayed him; he imagines that he is the lover of his sister or of the woman he loves. He decides to avenge himself and has him called. Summoned by the King when he was with Ipomene, Acrimante must leave her. Atrace and Cloridoro are jealous of him—one about Atamira, and the other about Ipomene. The King puts Acrimante in prison, which is a source of distress for Atamira: her husband rejects her love once again. Cloridoro believes that Ipomene has betrayed him and reproaches her for things she does not understand. Atrace decides to sentence Acrimante to death, and Atamira offers to carry out his order. She gives him a vial of fake poison, and he falls apart after asking his wife for forgiveness. Atamira has the body carried to her room. Cloridoro is upset over Ipomene’s betrayal, and Delfa tells him the truth: the two lovers reconcile and agree to meet at night, in the garden. Atrace, who rejoices over Acrimante’s death, proposes to Atamira; she refuses, without saying that she is already married. After dark, Bibi falls asleep while he is guarding his master’s body. Delfa, who came to meet him, caresses him and pretends to be Acrimante’s spirit. Bibi is frightened for a moment. Then, embarrassed to talk about love next to the body, he takes Delfa outside the room. The demon arrives and claims Acrimante’s soul, in a dreaming scene taking place in Proserpina’s kingdom. The monsters and spirits dance during an interlude, while the Queen of the Underworld declares her love to Acrimante. Atamira is waiting for her husband to wake up. When he arises from his lethargic state (greatly scaring Bibi), she declares her love to him. Accusing his wife of attempting to kill him, Acrimante dismisses her again. Bibi informs him of the rendez-vous planned between Ipomene and Cloridoro: Acrimante shows up instead of his friend, in a night scene secretly witnessed by Atrace. When she realises her mistake, Ipomene screams for help; Tidemo, a counsel, rushes to her rescue. Acrimante kills him and flees. Atrace is set on finding the culprit and sentencing him to death. A Corinthian ambassador informs the King that they will be at war, unless he marries Atamira: the King formally proposes to the young Princess, but she refuses to marry him; when he tells her that he will marry her whether she wants it or not, so as to avoid the war, she decides to kill herself. On the run, Acrimante arrives at the garden in Tidemo’s palace, where he finds a statue of his owner. He begins to speak with the statue, which he eventually invites to dinner. The statue tilts its head forward, then goes have dinner with its host. One table and six statues appointed by Pluto appear: Tidemo sits down at the table, as the statues dance and praise Pluto in a song. The earth opens, Acrimante sinks towards the abyss while Tidemo flies off in the sky. Once in the abyss of the Cocytus, Acrimante asks for forgiveness; Caronte (Charon) takes him to the Underworld. At court, Bibi tells Atamira about her husband’s death. She can now agree to marry Atrace. The play ends with three weddings.

"On foot and by rod" puppet

Marionette with counterweight

Not specified

Acciaiuoli Filippo (aka Gran Burattinajo)

Apolloni Giovanni Filippo

Italy

Ronciglione

Rome

Printed

Jealousy

Seduction

Shipwreck

Statue coming to life

Unfaithfulness

Forced marriage

Lyrical

Melodramatic

Dramatic

Burlesque

Fantasy

L'Empio punito (libretto, title page)

Italian

King

Sister

Cousin

Prince

Princess

Counselor

Servant

Nurse

Ambassador

Sheperherdess

Devil

Proserpina

Captain

Charon

Sailor

Groom

Music

Interlude

Chorus

Avista

Speechless character

Love rivalry

Love story

Thwarted love

Shipwreck scene

Scene of recognition

Hunting scene

Character leaning against the window

Fall of a character

Comical fall of a character

Seduction scene

Monologue

Confinement

Fake death

Dreamt scene

Dream

Nightmare

Apparition of a god

Apparition of a monster

Apparition of demons

Demons dance

Night scene

Scene in the dark

Sword thrust

Sword fight

Duel scene

Gunshot

Messenger

Ascent to heaven

Flying machine

Final wedding

L'Empio punito

The Non-believer punished

The play begins with Colombo (Colombus) sailing the sea with his wife Anarda and their son Fernando. They meet a choir of mermaids, then of tritons, all of which are taken away by Fortuna. The ship berths at Motenzuma, the capital of Peru. Tendilla, daughter of Ginacra, the king of Peru, advocates against welcoming the foreigners. Her lover Guascarre speaks against his wife’s empty fears. Ginacra sends him to the ships to meet the strangers, who have brought presents. When the Court and the strangers meet, Colombo fears that his wife Anarda will be tempted; she assures him that she is faithful. Their son falls in love with Tendilla. The servant Giumbè is leading two camels carrying many gifts. This is followed by a dance of monkeys trying to imitate human dances. Ginacra wooes Anarda. As she rejects him, he tries to force Colombo to give his wife to him. The two husbands ask for Guascarre’s help, although he himself is jealous of Fernando. Taken to the temple to be sacrificed, Anarda accepts her coming death—to prove her love for Colombo. Trying to make her change her mind, Ginacra turns her into a goddess: faced with a renewed rejection, he takes her to prison. Colombo is set on dying for his wife. Fernando asks Tendilla to intercede with the tyrant on behalf of his mother. The interlude stages the European nations dressed in colourful costumes. At night, Anarda is waiting in her cell for her husband to save her: Colombo arrives, carrying a torch, and with Giumbè’s help manages to see Anarda. Ginacra also arrives at the prison. Anarda pretends to like him and suggests that he kills Colombo in a duel, to win her love. Colombo hears the end of the conversation, displays jealousy and tries to kill himself at his wife’s feet. She prevents him from doing so and explains her plan to fight, disguised as him. Tendilla declares her love to Fernando: as a true gentleman, Guascarre promises his rival mutual love. Colombo cross-dresses and offers to fight the duel in Ginacra’s stead: the fight now opposes Anarda cross-dressed as Colombo, and Colombo cross-dressed as the king’s champion. Hurt by Anarda, Colombo falls to the ground; When she discovers her opponent’s true identity, she faints. Learning about Anarda’s feats, Ginacra decides to leave her alone. Tendilla hesitates between her two suitors: her father decides that she will marry Guascarre, the oldest of the two.

Automaton

Ottoboni Pietro

Peru

Geographic discoveries

Explorer

Rivalry in love

Sacrifice

Edifying

Heroic

Pietro Ottoboni, Il Colombo ovvero L'India scoperta, 1690.

overo L'India scoperta

Christopher Columbus

Wife

Slave

Interpreter

Young woman

Lady-in-waiting

Mermaid

Chorality

Boat mounted on wheels

Clouds

Board meeting

Sleeping character

Spying scene

Release of a prisoner

Disguised character (false identity)

Character mistaken as a member of the other sex

Il Colombo

Cassandro, a merchant of about fifty years old, is in need of money: he has finally decided to marry, partly to benefit from his wife’s dowry. He must go from Rome to Albano for this wedding with a woman whom he does not know. He leaves with Rocco, his apprentice, on a donkey. On the way, Cassandro stops at a famous inn in which many Romans meet, eat, drink and sing some sorts of stornelli in verse. Cassandro and Rocco then set out again to meet the bride. A storm breaks out during the trip: the donkey stumbles, Cassandro falls, and Rocco and the innkeeper who has come to help him both think that he is dead. While the two men are busy taking care of the donkey, Cassandro comes round; but he pretends to be dead to see what will happen. The fiancée arrives with her brother and mother. They also believe that Cassandro is dead, but they need to pretend that he is alive to make him sign the marriage agreement and take his money. Thus, they drag the so-called corpse and arrange it so that it can be at the wedding and stand before the notary, whose sight is bad. They change the contract so that the two parties can fully enjoy the other’s possessions. However, Cassandro “comes back to life” when it is time to sign it. The wedding still happens: although the young bride is blind in one eye and not pretty, Cassandro reaps economic benefits from it and the bride’s parents must make the best of it. The friends from the inn join in the celebration.

Rod and string marionette

All audiences

Giraud Giovanni

Wedding

Journey

Death

Contract

Money

Comical

Giovanni Giraud, Opere edite e inedite, 1842.

Shopkeeper

Fiancé

Cassandre

Apprentice

Fiancée

Mother

Brother

Notary

Innkeeper

Coachman

Poet

Inn scene

Letter

Song

Il viaggio sull'asino di Cassandro sposo

The trip on the donkey of Cassandro, husband

A Ramoneur (Chimney sweep) falls in the cauldron of the Cuisinière du Roi Noir (The Black King’s Cook), an imposter who murdered his brother the Roi d’Azur (Azure King) and locked up his niece the Princesse d’Azur (Azure Princess) in a cage. Doomed to be cooked in the oven, the Ramoneur is freed by the Corbeau du Roi (King’s Crow) who tells him that the key to the cage where the Princesse is locked up is hidden at the back of the oven. When the Roi Noir discovers that the Ramoneur is still alive, he throws him in the well. The Corbeau asks the Ramoneur to retrieve the Roi d’Azur’s sword at the bottom of the well and to kill the Roi Noir in order to free the Princesse: the Roi Noir threatens the Princesse to kill her if she does not marry him. The Corbeau warns the Roi Noir of the Ramoneur’s intentions, and says that he is invincible; the Roi tells the Corbeau where the royal treasure is hidden to bribe the Ramoneur. The Ramoneur refuses the money, cuts the Roi Noir’s head and frees the Princesse, who wants to marry him in return. The Corbeau lives a happy life with them.

Glove-puppet

France

Paris

Usurper

Cauldron

Oven

Well

Cage

Sword

Treasure

Farcical

French

Chimney sweeper

Regicide

Black Man

Cook

Baker

Raven

Bird

Off-stage voice

Hidden character

Blow

Chase

Character covered in flour

Talking animal

Burnt character

Characters bumping into each other

Fainting

Headbutt

Character dragged by their feet

Character thrown in a well

Off-stage scream

Stuck character

La Fortune du ramoneur

The chimney sweep’s fortune

Starving, Gripandouille goes to the pork butcher to buy some black pudding. Because they’re out of it, he ruins the shop, beats the Charcutier (Pork butcher) to death and puts his corpse in his basket. Still starving, Gripandouille steals a black pudding from a Vieille Femme (Old Woman), then from an Élégant (Sophisticated Man) and finally from a Gendarme (Constable) before killing them all and hiding them in his basket. However, every stolen sausage is taken from him by a Chien (Dog) and then by the Diable (Devil). The Diable leaves, but not before bringing Gripandouille’s victims back to life: they beat their murderer to death to punish him for not resisting his desires.

Hunger

Black pudding

Lust

Basket

Punishment

Trade

Resurrection

Tantalus punishment

Frontispiece of Les Boudins de Gripandouille. Drawing: Duranty. Engraving: V. Cousin.

Pork butcher

Constable

Animal

Running gag

Final intervention of the devil

Brawl

Character spun in the air by another character

Character thrown in the air

Blow with an object

Strangulation

Destruction of set elements

Characterisation through onomatopoeia

Les Boudins de Gripandouille

Gripandouille's Black puddings

While the Father of a rich, bourgeois family is dying at the hospital, his house is being burgled. Pascaline, his help (who has become his wife since he became a widower) laments, but her daughter Sarah is delighted to be relieved of the burden of the memories attached to the objects. A Young Man (the Father’s son) happens to come back that very day after seven years of unexplained absence. Freddy, a young and attractive rogue, arrives the same day to ask his mother Pascaline to give him an explanation for the identity of his father and for the reasons that have led her to abandon him. Pascaline, who behaves like a mother towards the Young Man, rejects Freddy. We learn that she survived the Shoah when she was a child. She pretends to ignore who Freddy’s real father is and she also claims that, after denying her pregnancy, she entrusted her to her sister, who raised him without love in a poor suburb. An alcoholic and a very unstable person, she sees Nazis coming out of the walls, unless that it is Freddy who is manipulating her so that she tells him the truth. Later, Pascaline, drunk, confesses to Freddy we was born out of a short-lived relationship she had with a Maghrebin jazz musician who died during the Algerian War. She ends up accepting his son as a gift from God. Freddy’s attractiveness and the ambiguity of his behaviour reveal both the Young Man’s homosexual desire and Sarah’s need for love, as she was a prisoner of an unconditional love for her own brother, and therefore rejected any kind of sexual intimacy. The Young Man encourages his sister to find happiness with Freddy while he, knowing that she is happy, will be able to transition into the woman he realized he wants to be. The phone rings and the death of the Father is announced. Pascaline goes off to discover the world, encouraging Freddy and Sarah to build a fulfilling life as a couple in the house.