The first act is set in a church, where a group of Dévotes (pious persons) and a group of Sans-culottes (revolutionaries during the French Revolution) confront each other. The revolutionaries want to punish Parisian priests for their abuses and their crimes. As for the Dévotes and the priests, they are impatiently expecting a Catholic army to storm through Paris and put an end to the Revolution. The abbot Blondinet is disguised as a bourgeois and tries to rape Rose, a young girl who manages to escape him. The Sans-culottes want to get rid of the priests. A Magistrat (Magistrate) arrives and seizes the church’s furniture, but Blondinet tells the Dévotes that he managed to hide some of it. The second act is set just outside the church, on a public square. Blondinet set up a “Temporary Chapel” inside the shop of a Savetier (cobbler), next to that of a Fruitère (fruit merchant). A Chansonnier (Singer) and his wife arrive on the square and the people come closer to listen to their songs. A puppeteer, Brioché, joins them with his wife and performs his play of a “new genre” – La Calotte au tombeau. Together, the puppeteer and the Chansonnier condemn the Church’s abuses with the help of puppets and songs. The Sans-culottes exit the church with a stretcher as they perform a symbolic burial of objects of worship. A child from the choir, Cascaret, denounces Blondinet as a thief. The Sans-culottes take him alongside the Dévotes so they can be judged by the Committee of Public Safety. The third act is set in a cave in which three see-through paintings are displayed – La Saint Barthélémy, Le Massacre des Cévennes and Les Vêpres Siciliennes. Standing on a pile of bones, Superstition, Célibat (Celibacy) and Fanatisme (Fanaticism) are chained to posts. The action assumes an allegorical form with these three monstrous figures and several other symbols of crimes caused by religious intolerance. Several references are made to Christoph Willibald’s opera – Orpheus and Eurydice. The Ombre (Shadow) of the revolutionary Marat (murdered in July 1793) is called by the Génie de la France (France’s Genie) who arrives on a cloud. The Ombre rises out of the earth with a bloody shroud around it. The three monsters disappear in a volcano. Instead, a magnificent and luminous temple appears – the Temple of Truth. Liberté (Liberty), Vérité (Truth) and Égalité (Equality) are placed on an altar. The Troup of Sans-culottes also appears and dances with a Magistrate of the people. The Peuple (the People), Orphelins de la Patrie (Orphans of the homeland), the Députés (Deputies) of the National Convention and the Artisans (Craftsmen) march victoriously. The Convention’s President reads out a speech commending the revolutionaries. An Évêque (Bishop) admits his faults and after making a speech praising Raison (Reason), he burns his priestly vestments. The Orphelins and Orphelines who were harmed by fanaticism sing with defenders of the homeland and do gymnastic exercises. The Citoyens (Citizens) of the first requisition showcase military exercises which draw parallels between scenes from Antiquity and from the Revolution. The play ends on an ode to Vérité (Truth), a mention of the victory over the Austrians and the emigrants, and finally a collective ballet.

Not specified

France

Paris

Printed

French Revolution

Sans-culotte

Comic opera

Religion

People

Priest

State

Wealth

Abuse

Justice

Truth

Satirical

Dramatic

Comical

Fantastic

Le Tombeau des imposteurs et l'Inauguration du Temple de la Vérité, 1793 (title page).

French

President

Magistrato

Choirboy

Peasant

Zapatera

Bishop

Charlatan

Jean-Paul Marat

Ghost

Countess

Mother

Daughter

Governess

Troupe de Satellites du fanatisme travestis en Furies

Puppeteer

Puppet

Musical pause

Chorus

Monologue

Puppet theatre within the theatre

Changement de langue

Dialect as a social marker

Allegory

Speechless character

Dance

Public announcement

Avista

Music

Aria

Versified passages

Popular speech

Ballet

Le Tombeau des imposteurs et l'Inauguration du Temple de la Vérité

The impostors' Tomb and the Inauguration of the Temple of Truth

Guignol’s landlord – Vautour – complains about financial hardship, as his tenants do not pay the rent. He asks Guignol to settle the previous months of arrears, but Guignol ridicules him extensively and then refuses to pay. Gnafron helps Guignol get rid of Vautour. They both fear that Vautour will have Guignol’s furniture seized, and so they move it all before having a drink together.

Glove-puppet

Lyon

Rent

Debt

Scatology

Furniture

Farcical

Le Déménagement de Guignol. Lyon: Elardin, 1876 (couverture).

arrangé par Louis Josserand

Guignol

Gnafron

Landlord

Fight

Comic distortion of language

Trap

Misunderstanding

Final song

Le Déménagement de Guignol

Guignol’s Move

Doctor Sassafras is pleased to have a client as hypochondriac as Steinreich. This rich and selfish man forbids his niece Marie from continuing to see his secretary Schreiber, whom he dismisses. Steinreich envisions a more beneficial match for his niece. Doctor Sassafras makes a deal with the devil to summon Death. Schreiber then attempts suicide, but a gravedigger saves him, as Death is detained in Sassafras’ enchanted chair. The Devil realises that his pact with Sassafras is detrimental to him and breaks their contract. Death comes fetch the doctor, who turns to God and hopes for His mercy. In the meantime, Steinreich converted: he has become charitable and, most importantly, no longer opposes Marie and Schreiber’s union.

String marionette

Young audiences

Pocci Franz von

Germany

Munich

Medicine

Knödel

Usurpation

Drink

Surgery

Prestige

Champagne

Misery

Forced marriage

Hypochondria

Vanity

Cemetery

Faust

Bible

Suicide

Sentimentalism

Pathetic

Burlesque

Title page in the original edition of Pocci's comedies

German

oder Doctor, Tod und Teufel

Doctor

Kasperl

Secretary

Death

Devil

Domestic servant

Gravedigger

Apparition

Parody of formal language

Light effects

Pact with the devil

Song

Off-stage voice

Philosophical dialogue

Final wedding

Doctor Sassafras

Marianne – the wife of a poor lumberjack – sends her starving children Hansel and Grethel in the woods, so that they pick some berries. But the children are captured by the cannibalistic naturalist Fleischmann, at the same time as the travelling tailor Kasperl Larifari, who believes he will find bed and board at his house. They are locked inside chicken coops and fattened. Kasperl is enraged. To calm him down, Fleischmann allows him outside the cage to drink some wine with him. He intends on eating him right after. But they both get drunk, while the professor’s maid, Katharine, helps the children escape and reports the cannibal to the police. Kasperl takes advantage of the general confusion to escape too. The professor chases him and then gives up. He wants to find the children but falls asleep in the end, exhausted. Kasperl finds him and sews the two legs of his pants together. Eventually, the court bailiff arrives with the children’s father, Peter. When they find Fleischmann, he is unable to move, and Peter kills him with an axe. The children come out of hiding and, at the end of the play, Kasperl declares that wickedness has been punished, virtue rewarded and that they all need to go to an inn now.

Cannibalism

University

Natural sciences

Philosophy

Tale

Poverty

Cage

Forest

Hunger

Drunkard

Drunkenness

Cruelty

Perversity

Fantasy

Parodistic

Title page illustrated by the author in the original collection

Der Menschenfresser

Teacher

Night

Moon

Hidden character

Murder on stage

Animated natural element

Chase

Caricature

Confinement

Hansel und Grethel

Hansel and Gretel

While all poor people on the outskirts of Munich deposit their savings in Adele Spitzeder's bank, sometimes even selling their businesses to live on their income, Kasperl is looking for a job. Through his brother Baldhauser (also known as Baldes), a door-to-door salesman, he was placed as a doorman at Adele Spitzeder's house. He introduces the bank's customers to the bank office, where she receives them with her proverbial frankness. But at the end of his first day on the job, the police come and arrest the banker for fraud and close the place down: Kasperl beats down the poor people who come to claim their money. The fourth act or epilogue is a picture of country life: following a quarrel with his wife, Kasperl's other brother, Melchior, goes drinking with the town crier. Kasperl and Baldes enter the stage to conclude the play with a song.

Gailler Gabriel

Scandal

Stock exchange

Bank

Embezzlement

Swindling

Money

Bavaria

Beer

Politics

Society

Peasantry

Popular class

Bankruptcy

Marionettenspiel um einen Münchner Finanzskandal im Jahre 1873

Waiter

Shepherd

Police officer

Employé municipal

Flying machine

Spectacular turn of events

Inn scene

Catastrophe

Conversation

Political allegory

Slang

Argument

Brawl

Adele Spitzeder

Donna Anna turns Don Juan away – she prefers her more virtuous brother. Don Juan asks his father for three hundred ducats to win her over. When Don Pedro refuses and threatens to throw him behind bars, he loses his temper and murders him. Don Juan flees the town with his servant Kasperl, whom he pretends is the new sergeant, to fool the guards, and they hide in the woods. There, they meet a hermit and Don Juan wants to borrow his clothes to disguise himself. But Kasperl tells the hermit what crimes his master Don Juan has committed, and Don Juan eliminates this troublesome witness. In the meantime, the devil appears to Kasperl, who promptly gets rid of him. As they arrive to an inn, Don Pedro’s ghost appears to them and Don Juan invites him to dinner. The ghost agrees to the invitation and is poorly received by Kasperl, who go as far as throwing a chair on him. Don Juan refuses to repent. The ghost invites him back, then holds out his hand to him to seal their deal. At this moment, devils come and carry him into the air. Kasperl takes all of his master’s money and celebrates.

Le Tombeau des imposteurs et l'Inauguration du Temple de la Vérité

Le Déménagement de Guignol

arrangé par Louis Josserand

Doctor Sassafras

oder Doctor, Tod und Teufel

Hansel und Grethel

Adele Spitzeder

Marionettenspiel um einen Münchner Finanzskandal im Jahre 1873

xDon Juan der Wilde

Guignol dans la Lune

Pièce féerique en 8 tableaux

Pulcinella et la Révolution française